The Enemy Alliance
Al-Aḥzâb
الاحزاب
Surah Al-Aḥzâb for kids content
OFFENDING ALLAH, HIS MESSENGER, AND THE BELIEVERS
57Surely those who offend Allah and His Messenger are doomed by Allah in this world and the Next Life.
And He has prepared for them a humiliating punishment.
58As for those who abuse the believing men and women unjustly, they will definitely be guilty of false accusation and horrible sin.
إِنَّ ٱلَّذِينَ يُؤۡذُونَ ٱللَّهَ وَرَسُولَهُۥ لَعَنَهُمُ ٱللَّهُ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَأَعَدَّ لَهُمۡ عَذَابٗا مُّهِينٗا57
وَٱلَّذِينَ يُؤۡذُونَ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ بِغَيۡرِ مَا ٱكۡتَسَبُواْ فَقَدِ ٱحۡتَمَلُواْ بُهۡتَٰنٗا وَإِثۡمٗا مُّبِينٗا58

BACKGROUND STORY
- •
During the time of the Prophet (ﷺ), people didn't have toilets in their homes.
If someone wanted to use the washroom, they had to go to an area outside the buildings and relieve themselves.
- •
Some evil youths would wait in the dark streets of Madinah at night to harass women going to the washroom.
If a woman was covered up, they would leave her alone.
But if a woman wasn't covered, they would annoy her.
- •
So, Allah revealed verse 59 (as well as 24:30-31) instructing the believers to dress modestly, guard their dignity, and treat each other with respect.
It should be clear that the verse doesn't blame the women but protects them.
In Islam, there are strict punishments for those who harass women.

WORDS OF WISDOM
- •
Someone may ask, 'Why do Muslim women wear the `hijab`?
' Let's think about the following points.
In Islam, both men and women are required to be modest in the way they dress, speak, and behave.
- •
The `hijab` has also been practiced by women of other faiths, including Maryam (A.
S.
), the mother of 'Isa (A.
S.
), and Catholic nuns.
- •
The `hijab` is worn by adult Muslim women only in public and in the presence of adult males outside of their immediate family.
- •
Whatever we do as Muslims is to please Allah, hoping to get His reward.
We shouldn't let our friends or the fashion industry tell us how to dress and who is beautiful and who is not.
- •
We shouldn't judge our Muslim sisters without `hijab`.
They are good Muslims like you, but they may need more time to grow in faith.

HIJAB FOR MODESTY
59O Prophet!
Ask your wives, daughters, and believing women to cover themselves properly 'in public'.
In this way, it is more likely that they would be recognized 'as modest' and not be annoyed.
And Allah is Forgiving and Merciful.
يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّأَزۡوَٰجِكَ وَبَنَاتِكَ وَنِسَآءِ ٱلۡمُؤۡمِنِينَ يُدۡنِينَ عَلَيۡهِنَّ مِن جَلَٰبِيبِهِنَّۚ ذَٰلِكَ أَدۡنَىٰٓ أَن يُعۡرَفۡنَ فَلَا يُؤۡذَيۡنَۗ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا59

BACKGROUND STORY
- •
The word `munafiq` ('hypocrite' in Arabic) comes from the root `na-fa-qo`, which literally means 'for a desert rat to dig a tunnel with two holes,' one for entrance
and the other as a hidden exit.
A hypocrite is a person with two faces who pretends to be your friend but speaks and plots against you behind your back.
- •
Makki surahs do not talk about hypocrites because they didn't exist in Makkah.
If someone didn't like the early Muslims, they were not afraid to abuse and mock them in public.
- •
When the Muslim community became strong in Madinah, their enemies didn't dare abuse or mock them openly.
They pretended to be part of the Muslim community but worked against Islam and Muslims in secret.
This is why many Madani surahs (like this one) talk about hypocrites, their attitude, and their punishment on Judgment Day.
- •
Verses 60-61 give a strong warning to the hypocrites who spread rumors about Islam and Muslims to disturb the community.
It's worth noting that the Prophet (ﷺ) never killed any hypocrite as long as they did not join the enemy to attack and kill Muslims.

WARNING TO THE WICKED
60If the hypocrites, and those with sickness in their hearts, and those spreading rumours in Madinah do not stop, We will certainly let you 'O Prophet' take action
against them and then they will no longer be your neighbours.
61'They deserve to be' doomed.
If they do not change this 'evil attitude,' they would get themselves arrested and executed wherever they are found!
62That was Allah's way of dealing with those 'hypocrites' in the past.
And you will find no change in Allah's way.
لَّئِن لَّمۡ يَنتَهِ ٱلۡمُنَٰفِقُونَ وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ وَٱلۡمُرۡجِفُونَ فِي ٱلۡمَدِينَةِ لَنُغۡرِيَنَّكَ بِهِمۡ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَآ إِلَّا قَلِيلٗا60
مَّلۡعُونِينَۖ أَيۡنَمَا ثُقِفُوٓاْ أُخِذُواْ وَقُتِّلُواْ تَقۡتِيلٗ61
سُنَّةَ ٱللَّهِ فِي ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلُۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبۡدِيلٗا62
WHEN IS THE HOUR?
63People ask you 'O Prophet' about the Hour 'of Judgment'.
Say, "That knowledge is only with Allah.
You never know, maybe the Hour is near.
"
يَسَۡٔلُكَ ٱلنَّاسُ عَنِ ٱلسَّاعَةِۖ قُلۡ إِنَّمَا عِلۡمُهَا عِندَ ٱللَّهِۚ وَمَا يُدۡرِيكَ لَعَلَّ ٱلسَّاعَةَ تَكُونُ قَرِيبًا63
THOSE DOOMED
64Surely Allah has doomed the disbelievers and prepared for them a blazing Fire,
65to stay there for ever and ever-they will not find any protector or helper.
66On the Day their faces are flipped in the Fire, they will cry, "Oh no!
We wish we had obeyed Allah and obeyed the Messenger!
"
67And they will say, "Our Lord!
We obeyed our leaders and elite, but they led us away from the 'Right' Way.
68Our Lord!
Give them double 'our' punishment, and doom them completely.
"
إِنَّ ٱللَّهَ لَعَنَ ٱلۡكَٰفِرِينَ وَأَعَدَّ لَهُمۡ سَعِيرًا64
خَٰلِدِينَ فِيهَآ أَبَدٗاۖ لَّا يَجِدُونَ وَلِيّٗا وَلَا نَصِيرٗا65
يَوۡمَ تُقَلَّبُ وُجُوهُهُمۡ فِي ٱلنَّارِ يَقُولُونَ يَٰلَيۡتَنَآ أَطَعۡنَا ٱللَّهَ وَأَطَعۡنَا ٱلرَّسُولَا66
وَقَالُواْ رَبَّنَآ إِنَّآ أَطَعۡنَا سَادَتَنَا وَكُبَرَآءَنَا فَأَضَلُّونَا ٱلسَّبِيلَا۠67
رَبَّنَآ ءَاتِهِمۡ ضِعۡفَيۡنِ مِنَ ٱلۡعَذَابِ وَٱلۡعَنۡهُمۡ لَعۡنٗا كَبِيرٗا68

BACKGROUND STORY
- •
Musa (A.
S.
) was a great prophet who faced many challenges.
His stories in the Quran provided comfort to the Prophet (ﷺ), because his Makkan enemies were not as brutal as Pharaoh and his people.
The followers of Musa (A.
S.
) challenged and questioned him more than the Prophet's (ﷺ) companions ever did.
- •
For example, they asked Musa (A.
S.
) to make Allah visible to them, to make an idol for them to worship, and they worshipped the golden calf in his absence.
- •
They also made things difficult for him every time he asked them to do something, as shown in the stories of the cow and the food.
- •
According to verse 69, some of them even made false accusations against him.
It is reported that he was falsely accused of killing his own brother Harun (A.
S.
) or having a skin disease.
But Allah cleared him of these lies and honored him in this life and the Next.
- •
One time, the Prophet (ﷺ) was distributing war gains and he favored some important people to strengthen their faith.
Someone protested, 'This distribution is not fair and it's not done to please Allah!
' Hurt, the Prophet (ﷺ) replied, 'If Allah and His Prophet are not fair, then who is?
May Allah shower His mercy on my brother Musa—he was harmed much more than this, but he was always patient.
'
ADVICE TO THE BELIEVERS
69O believers!
Do not be like those who said hurtful things about Musa, but Allah cleared him of what they said.
And he was honourable in the sight of Allah.
70O believers!
Keep Allah in mind, and say what is right.
71He will bless your deeds and forgive your sins.
And whoever obeys Allah and His Messenger, has truly achieved a great success.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ ءَاذَوۡاْ مُوسَىٰ فَبَرَّأَهُ ٱللَّهُ مِمَّا قَالُواْۚ وَكَانَ عِندَ ٱللَّهِ وَجِيهٗا69
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَقُولُواْ قَوۡلٗا سَدِيدٗا70
يُصۡلِحۡ لَكُمۡ أَعۡمَٰلَكُمۡ وَيَغۡفِرۡ لَكُمۡ ذُنُوبَكُمۡۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ فَقَدۡ فَازَ فَوۡزًا عَظِيمًا71

WORDS OF WISDOM
- •
According to the Quran, when Allah created the heavens and the earth, He asked them if they wanted to have free choice.
They chose to always submit to Him, so everything in creation—the planets, sun, moon, stars, animals, and plants—obeys the laws of Allah.
- •
However, humans chose to carry the trust of **free choice**.
This is why some humans choose to obey Allah, while others don't.
Some are grateful to Him, while others are not.
Some do their best to please Allah, while others think they are smart and strong enough to challenge Him.
- •
In the end, Allah will judge our actions and choices.
As far as the trust of **free choice** is concerned, people are divided into three groups: The **believers** are those who carry the trust by having faith in
Allah and obeying Him.
The **disbelievers** are those who betray the trust by denying Allah.
The **hypocrites** are those who cheat by pretending to have faith in public but denying Him in private.
- •
Allah says: 'Do you not see that to Allah submits everything in the heavens and everything on the earth, and the sun, moon, stars, mountains, trees, and all
living creatures, as well as many humans, but many deserve to be punished.
And whoever Allah puts to shame, no one can honor.
Surely Allah does what He wants.
' (22:18)

THE TRUST
72Surely We offered the trust to the heavens, the earth, and the mountains, but they 'all' refused to carry it, being scared of it.
But humans chose to carry it--they are certainly unfair 'to themselves' and ignorant 'of the consequences'.
73So that Allah will punish the hypocrite men and women and the idol-worshipping men and women, and Allah will show mercy to the believing men and women.
Allah is always Forgiving and Merciful.
إِنَّا عَرَضۡنَا ٱلۡأَمَانَةَ عَلَى ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱلۡجِبَالِ فَأَبَيۡنَ أَن يَحۡمِلۡنَهَا وَأَشۡفَقۡنَ مِنۡهَا وَحَمَلَهَا ٱلۡإِنسَٰنُۖ إِنَّهُۥ كَانَ ظَلُومٗا جَهُولٗ72
لِّيُعَذِّبَ ٱللَّهُ ٱلۡمُنَٰفِقِينَ وَٱلۡمُنَٰفِقَٰتِ وَٱلۡمُشۡرِكِينَ وَٱلۡمُشۡرِكَٰتِ وَيَتُوبَ ٱللَّهُ عَلَى ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِۗ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمَۢا73
How to study Surah Al-Aḥzâb with children
Use this children's lesson as a guided path: read the short explanation, look at the Arabic verse, listen to related recitation, and return to the full surah when your child is ready for more detail.
Parents can review one section at a time, ask the child to repeat the main idea, and then continue with the next part or a nearby surah. This keeps the lesson connected with Quran reading, audio, and daily practice.