The Cow

1Alif-Lam-Mim. 2This is the Book! There is no doubt about it!—a guide for those who keep Allah in mind, 3who believe in the unseen,¹ pray salah, and donate from what We have provided for them, 4and who believe in what has been revealed to you, O Prophet² and what was revealed before you, and have sure faith in the Next Life.³ 5They are the ones 'truly' guided by their Lord, and they are the ones who will be successful.

6As for those who choose to disbelieve, it is the same whether you warn them or not—they will never believe. 7Allah has sealed their hearts and their hearing, and their sight is covered.³ They will suffer a horrible punishment.

8And there are some who say, "We be-lieve in Allah and the Last Day," yet they are not 'true' believers. 9They try to deceive Allah and the believers. However, they only deceive themselves, but they do not realize it. 10There is sick-ness in their hearts, and Allah⁴ only lets their sickness increase. They will suf-fer a painful punishment for their lies. 11When they are told, "Do not cause trouble in the land," they argue, "We are just peacemakers!" 12In fact, they are the corruptors, but they do not realize it. 13And when they are told, "Believe as others believe," they argue, "Will we be-lieve as those fools do?" In fact, they are the fools, but they have no clue. 14When they meet the believers they say, "We too believe." But when they are alone with their evil partners, they say, "We are defi-nitely with you; we were only mocking" 15.Allah will throw their mocking back at them, leaving them to continue wander-ing blindly in their wickedness. 16They are the ones who trade guidance for mis-guidance. But this trade is profitless, and they are not 'rightly' guided.

17They are just like someone who ignites a fire, but when it lights up all around them, Allah takes away their light, leav-ing them in complete darkness, unable to see. 18They choose to be' deaf, mute, and blind, so they will never return 'to the Right Path'. 19Or they are like those caught in' a rainstorm from the sky with darkness, thunder, and lightning. They stick their fingers into their ears to avoid thunder-claps, being so scared of death. And Allah surrounds the disbelievers 'by His power'. 20The lightning almost snatches away their sight-whenever it strikes, they walk in its light, but when darkness covers them, they stand still. If Allah wanted, He could have taken away their hearing and sight. Surely Allah has power over all things

21O humanity! Worship your Lord, Who created you and those before you, so that you may keep Him in mind. 22He is the One' Who has made the earth as a home for you and the sky as a ceiling, and 'He' sends down rain from the sky, causing fruits to grow as food for you. So do not intentionally set up equals to Allah.

23And if you are in doubt about what We have revealed to Our servant, then make a surah like it and call your helpers other than Allah, if what you say is true. 24But if you are unable to do so-and you will never be able to do so-then fear the Fire whose fuel is people and stones, 'which is' prepared for the disbelievers.

25Give good news 'O Prophet' to those who believe and do good-that they will have Gardens under which rivers flow. Whenever they are provided with fruit, they will say, "This is what we were given before" because they will be served fruit that looks similar "but tastes different' They will have pure wives, and they will be there forever.

26Surely Allah does not hesitate to use the example of a mosquito or what is even smaller. As for the believers, they know that this is the truth from their Lord. And as for the disbelievers, they argue, "What does Allah mean by such an example?" Through this 'test', He leaves many to stray and guides many. And He leaves none to stray except the troublemakers*. 27those who break Allah's pledge after giving their word, cut whatever 'bonds' Allah has ordered to be kept, and cause trouble throughout the land. They are the 'true' losers.

28How can you deny Allah? You were lifeless and He gave you life, then He will cause you to die and again bring you back to life, and then you will all be returned to Him. 29He is the One Who created everything on earth for you. Then He turned towards the heaven, forming it into seven heavens. And He has 'perfect' knowledge of all things.

30'Remember' when your Lord said to the angels, "I am going to put a human authority in charge of the earth." They asked, "Will You put on it a race that will cause trouble there and shed blood while we praise Your glory and declare Your perfection?" Allah responded, "I know what you do not know." 31He taught Adam the names of all things, then He presented them to the angels and said, "Tell Me the names of these things, if what you say is true." 32They replied, "Glory be to You! We have no knowledge except what You have taught us. Surely You have perfect knowledge and wisdom." 33Allah said, "O Adam! Tell them their names." Then when Adam did, Allah said, "Did I not tell you that I know the secrets of the heavens and the earth, and I know what you show and what you hide?"

34And 'remember' when We said to the angels, "Bow down to Adam," so they all did—but not Iblis, who refused and acted arrogantly, becoming unfaithful. 35We warned, "O Adam! Live with your wife in Jannah and eat as freely as you wish, but do not come close to this tree, or else you will be doing wrong." 36But Satan deceived them, leading to their fall from the 'wonderful' condition they were in. And We said, "Get down from here as enemies to one another. You will find on the earth a home and whatever you need for your stay." 37Then Adam was inspired with words 'of prayer' by his Lord. So He accepted his repentance. Surely, He is willing to accept repentance and is full of mercy. 38We said, "Get down from here, all of you! Then when guidance comes to you from Me, whoever follows it, there will be no fear for them, and they will never be sad. But those who disbelieve and reject Our signs will be the people of the Fire. They will be there forever.

40O children of Isra'il! Remember My favours upon you. Honour your pledge to Me and I will honour My pledge to you. And fear Me 'alone'. 41Believe in My revelations which confirm your Books. Do not be the first to deny them or trade them for a little gain. And keep Me 'alone' in mind. 42Do not mix truth with falsehood or hide the truth intentionally. 43Pray salah, pay zakah, and bow down with those who bow down. 44Do you tell people to do good and fail to do it yourselves, although you read the Book? Do you not understand? 45And seek help through patience and prayer. This is certainly a burden except for the humble— 46those who are certain that they will meet their Lord and that they will return to Him.

47O Children of Isra'il! Remember 'all' the favours I gave you and how I honoured you above the others. 48Guard yourselves against the Day on which no soul will be able to benefit another. No words of defence will be accepted. No bribe will be taken. And no help will be given. 49Remember how We saved you from the people of Pharaoh, who put you through a horrible punishment—slaughtering your sons and keeping your women. That was a severe test from your Lord. 50And 'remember' when We split the sea, rescued you, and drowned the people of Pharaoh in front of your own eyes. 51And 'remember' when We made an appointment with Musa for forty nights, then you worshipped the 'golden calf' in his absence, acting wrongly. 52Even then We will forgive you so perhaps you would be grateful. 53And 'remember' when We gave Musa the Book—the Standard 'that tells right from wrong' so that perhaps you would be 'rightly' guided. 54And 'remember' when Musa said to his people, "O my people! Surely you have wronged yourselves by worshipping the 'golden' calf, so repent to your Creator and secure the 'calm' worshi-pers among yourselves. That is best for you in the sight of your Creator." Then He accepted your repentance. Surely, He is willing to accept repentance and is full of mercy. 55And 'remember' when you said, "O Musa! We will never believe you until we see Allah with our own eyes," so a thunderbolt hit you while you were watching. 56Then We brought you back to life after your death, so that perhaps you would be grateful. 57And 'remember' when We shaded you with clouds and sent down to you manna and quails, saying, "Eat from the good things We have provided for you." It was not Us they wronged; they wronged themselves. 58And 'remember' when We said, "Enter this city and eat as freely as you wish. Enter the gate with humility, saying 'Clear us of our sins.' We will forgive your sins and multiply the reward of those doing good." 59But those doing wrong changed the words they were ordered to say. So, We sent down a punishment from the heavens upon them for crossing all lines. 60And 'remember' when Musa prayed for water for his people, We said, "Strike the rock with your staff." Then twelve springs gushed out. Each tribe knew its drinking place. "We then said, "Eat and drink from what Allah has provided, and do not go about spreading corruption in the land."

61And 'remember' when you said, "O Musa! We cannot put up with the same food 'every day'." So pray to your Lord on our behalf to bring out for us some of what the earth produces: herbs, cucum-bers, garlic, lentils, and onions." Musa responded, "What! How can you exchange what is better for what is worse? You can' go down to any village and you will find what you have asked for." They were covered with disgrace and misery, and they ended up with Allah's anger. This is for rejecting Allah's signs and killing prophets with no right. This is 'a fair punishment' for disobeying and breaking the rules.

62Indeed, the believers, Jews, Christians, and star-worshippers—whoever 'truly' believes in Allah and the Last Day and does good will have their reward with their Lord. There will be no fear for them, and they will never be sad.

63And 'remember' when We took a pledge from you and raised the mountain above you, saying, "Stick to the Book We have given you and follow its teachings, so perhaps you will guard against evil." 64Yet you turned away afterwards. If it was not for Allah's kindness and mercy upon you, you would have certainly been among the losers. 65You are already aware of those of you who broke the Sabbath. We said to them, "Be disgraced apes!" 66So, We made their fate an example to present and future generations and a lesson to those who keep Allah in mind.

67And 'remember' when Musa said to his people, "Allah commands you to sacrifice a cow." They argued, "Are you mocking us?" Musa responded, "I seek protection in Allah from acting foolishly!" 68They said, "Call upon your Lord to tell us what type of cow it should be!" He replied, "Allah says the cow should not be too old or too young but in between. Just do what you have been told!" 69They argued, "Call upon your Lord to tell us its colour!" He replied, "Allah says it should be a bright yellow cow, nice to see." 70Again they argued, "Call upon your Lord to tell us which cow, because all cows look the same to us. Then, in-sha-Allah, we will be guided 'to the right one'." 71He replied, "Allah says it should be healthy with no defects, not used for breaking and turning over the soil or watering the fields. They said, 'Ah! Now you have given the right description.'" Yet they still slaughtered it hesitantly! 72'This happened' when a man was killed and you argued who the killer was, but Allah revealed what you hid. 73So We instructed, "Strike the dead body with a piece of the cow." This is how easily Allah brings the dead back to life. He shows you His signs so perhaps you will understand. 74Even then your hearts became hard like rocks or even harder— because some rocks gush rivers; others split, spilling water; while others are humbled in awe of Allah. And Allah is never unaware of what you do.

75Do you 'believers still' expect those 'same people' to be true to you, even though a group of them would hear the word of Allah then intentionally corrupt it after understanding it? 76When they meet the believers they say, "We too believe." But in private they say to each other, "Are you telling those 'Muslims' about the 'knowledge' that Allah has given you so they can use it against you in front of your Lord? Do you not understand?" 77Don't they know that Allah is aware of what they hide and what they show? 78And some of them are uneducated, knowing nothing about the Book except lies. They are just guessing 'blindly'. 79So, it will be horrible for those who change the Book with their own hands then claim, "This is from Allah," seek-ing a little gain! They are doomed be-cause of what their hands have written, and shame on them for what they have earned.

80Some of the Jews claim, "The Fire will not touch us except for a few days." Say, "O Prophet," "Did you get a promise from Allah—because Allah never breaks His word—or are you 'just' saying about Allah what you do not know?" 81But no! Those who do evil and are lost in sin will be the people of the Fire. They will be there forever. 82As for those who believe and do good, they will be the people of Jannah. They will be there forever.

83And 'remember' when We took a pledge from the children of Isra'il 'ordering': "Worship none but Allah; be kind to parents, relatives, orphans and the needy; speak kindly to people; pray salah; and pay zakah." But you turned away—except for a few of you—and were careless. 84And 'remember' when We took your pledge that you would not shed each other's blood or expel each other from their homes. You gave your word, and you know you did. 85But here you are, killing each other and expelling some of your people from their homes—supporting each other in sin and aggression. And when those 'expelled' come to you as captives, you pay to free them, even though expelling them was forbidden to you 'in the first place'. Do you believe in some of the Book and reject the rest? Is there any punishment for those who do this among you other than disgrace in this life, and on Judgment Day they will be hit by the harshest punishment? And Allah is never unaware of what you do. 86These are the ones who trade the Next life for this life. So, their punishment will not be reduced, and they will not be helped.

87Surely, We gave Musa the Book and sent other messengers after him. And We gave 'Isa, son of Maryam, clear proofs and supported him with the holy spirit 'Jibril'. Why is it that every time a messenger came to you with something you did not like, you became arrogant, rejecting some 'messengers' and killing others? 88They brag, "Our hearts are closed!" In fact, Allah has doomed them for their disbelief. So, they hardly have any faith.

89Although they used to pray for victory over the unfaithful 'idol-worshippers', finally when a Book from Allah came to them, which they recognized, confirm-ing 'the revelations they had 'in their hands', they rejected it. So may Allah doom the disbelievers. 90Miserable is the price they have sold their souls for—by denying Allah's revelation—because they are jealous that Allah showers His blessings on whoever He wants of His servants! They have earned anger upon anger. And such disbelievers will suffer a humiliating punishment. 91When it has revealed," they argue, "We only believe in what was sent down to us," and they deny what came after, even though this 'Quran' is the truth confirming their own revelations. Ask 'them, O Prophet', "Why then did you kill Allah's prophets before, if you truly believe 'in your own Book'?"

92Surely, Musa came to you with clear proofs, then you worshipped the 'golden' calf in his absence, acting wrongful-ly. 93And When We took your pledge and raised the mountain above you saying', "Stick to this 'Book' We have given you and obey," they answered, "We hear and disobey." Their hearts were filled with love for the 'golden calf' because of their disbelief. Say, 'O Prophet,' "How wrong is what your belief tells you to do, if you 'actually' believe 'in the Tawrah'!"

94Say, 'O Prophet,' "If the 'eternal' Home of the Next Life with Allah is reserved only for you out of all humanity, then wish for death if what you say is true!" 95But they will never wish for that be-cause of what they have done. And Allah has 'perfect' knowledge of those doing wrong. 96You will definitely find them more attached to life than any oth-er people, even more than the idol-wor-shippers. Each one of them wishes to live a thousand years. But even if they lived that long, it would not save them from the punishment. And Allah sees what they do.

97Say, 'O Prophet,' "Whoever is an enemy of Jibril should know that he revealed this 'Quran' to your heart by Allah's permission," confirming what came before it—a guide and good news for the believers." 98Whoever is an enemy of Allah, His angels, His messengers, Jibril, and Mikail, then 'let them know that' Allah is certainly the enemy of such disbelievers. 99Surely, We have sent down to you 'O Prophet' clear revelations. None will deny them except the troublemakers. 100Why is it that every time they make a pledge, a group of them ignores it? In fact, most of them have no faith. 101And when a messenger from Allah came to them— confirming their own revelations—some of the People of the Book threw Allah's revelations behind their backs as if they did not know. 102Instead, they practiced magic, which the devils claimed that Su-laiman also practiced. It was not Sulaiman who disbelieved, but the devils did. They taught 'magic' to the people, along with what had been revealed to the two angels, Harut and Marut, in Babylon. The two angels never taught anyone with-out saying, "We are only 'sent as' a test, so do not lose faith." Yet people learned 'magic' that caused husband and wife to separate—although their magic could not harm anyone except by Allah's per-mission. They learned what harmed them and did not benefit them, even though they already knew that whoever buys into magic would have no share in the Next Life. Miserable indeed was the price for which they sold their souls, if they only knew! 103If they just had faith and kept Allah in mind, there would have been a better reward from Allah, if they only knew!

104O believers! Do not say, "Ra'ina". But say, "Unzurna," and listen carefully. And the disbelievers will suffer a painful pun-ishment. 105The disbelievers from the People of the Book and the idol-worship-pers would not want you to receive any blessing from your Lord, but Allah choos-es whoever He wants for His mercy. And Allah is the Lord of great blessings.

106If We ever replace a verse or cause it to be forgotten, We replace it with a bet-ter or similar one. Don't you know that Allah has power over all things? 107Don't you know that the kingdom of the heav-ens and the earth belongs 'only' to Allah, and you have no protector or helper oth-er than Allah? 108Or do you 'believers' intend to challenge your Messenger as Musa was challenged before? And who-ever trades belief for disbelief has truly strayed from the Right Way. 109Many among the people of the Book wish they could turn you back to disbelief because of their envy, 'even' after the truth has been made clear to them. But forgive and bear with them until Allah brings His decision. Indeed, Allah has power over all things. 110Pray salah and pay zakah. Whatever good you send ahead for your-selves, you will 'certainly' find 'its re-ward' with Allah. Surely Allah sees what you do.

111The Jews and Christians each claim that none will enter Jannah except those of their own faith. These are their de-sires. Reply, 'O Prophet,' "Show 'me' your proof if what you say is true." 112But no! Whoever submits to Allah and does good will have their reward with their Lord. There will be no fear for them, and they will never be sad. 113The Jews say, "The Christian beliefs are based on nothing" and the Christians say, "The Jewish beliefs are based on nothing," al-though both recite the Books. And those 'idol-worshippers' who have no knowl-edge say the same 'about people of faith'. Surely Allah will judge between them on Judgment Day about their differences.

114Who does more wrong than those who prevent Allah's Name from being mentioned in His places of worship and work hard to destroy them? Such peo-ple have no right to enter these places except with fear. For them there is dis-grace in this world, and they will suffer a horrible punishment in the Next Life. 115The east and the west belong to Allah, so wherever you turn you are facing to-wards Allah. Surely Allah is full of bless-ings and knowledge.

116They say, "Allah has children." Glo-ry be to Him! In fact, whatever is in the heavens and the earth belongs to Him—they are all under His control. 117'He is' the Creator of the heavens and the earth! When He decides something, He simply tells it, "Be!" And it is!

118Those who have no knowledge say, "If only Allah would speak to us or a sign would come to us!" The same was said by those who came before. Their hearts are all alike. Indeed, We have made the signs clear for people of sure faith. 119We have certainly sent you with the truth 'O Prophet' as a giver of good news and a warner. And you will not be responsi-ble for the people of Hell. 120The Jews and Christians will never be satisfied with you until you follow their faith. Say, "Allah's guidance is the only true guid-ance." And if you followed their desires after 'all' the knowledge that has come to you, there would be none to protect or help you against Allah. 121'The faithful of those We gave the Book follow it as it should be followed. They 'truly' believe in it. As for those who reject it, they are the losers.

122O Children of Isra'il! Remember My favours upon you and how I honoured you above the others. 123And guard yourselves against the Day when no soul will be able to benefit another. No bribe will be taken. No words of defence will be accepted. And no help will be given.

124'Remember' when Ibrahim was tested by his Lord with 'certain' tasks, he completed 'perfectly'. Allah promised, "I will certainly make you a role model 'for the people'." Ibrahim asked, "Is this also true for some of my children?" Allah replied, "My promise does not include those who do wrong!" 125And 'remem-ber' when We made the Holy House a place of gathering and a centre of safe-ty for all people 'saying', "'You may' take the standing-place of Ibrahim as a site of prayer." And We ordered Ibrahim and Isma'il to purify My House for those who circle it, who stay there for worship, and who kneel and bow down 'in salah'.

126And 'remember' when Ibrahim said, "My Lord! Make this city 'of Makkah' se-cure and provide fruits to its people— those among them who believe in Allah and the Last Day." He answered, "As for those who disbelieve, I will let them en-joy themselves for a little while, then I will force them into the punishment of the Fire. What an evil destination!"

127And 'remember' when Ibrahim raised the foundation of the Holy House with Isma'il, 'both praying, 128' 'Our Lord! Accept 'this' from us. You 'alone' truly hear and know 'everything.' Our Lord! Make us both 'fully' submit to You,' and 'raise' a nation from our children that will submit to You.' Show us our acts of worship, and turn to us in mercy. You are truly willing to accept repentance and are full of mer-cy. 129Our Lord! Raise from among them a messenger who will recite to them Your revelations, teach them the Book and wisdom, and purify them. Indeed, You 'alone' are the Almighty and Wise."

130And who would reject the faith of Ibrahim except a fool! We certainly chose him in this life, and in the Next Life he will surely be among the faithful. 131When his Lord ordered him, "Submit!" he responded, "I submit to the Lord of the universe." 132This was the advice of Ibra-him-as well as Ya'qub-to his children, "Saying", "Indeed, Allah has chosen this faith for you; so do not die except in 'full' submission 'to Him'. 133Or were you there when death came to Ya'qub? He asked his children, "Who will you wor-ship after my death?" They replied, "We will 'continue to' worship Your God, the God of your fathers-Ibrahim, Isma'il,and Ishaq-the One God. And to Him we 'fully' submit." 134That community has already gone. They will be paid back for their deeds, as you will be paid for yours. And you will not be responsible for what they did.

135The Jews and Christians each claim, "Follow our faith to be 'rightly' guided." Say, 'O Prophet,' "No! We follow the faith of Ibrahim, the upright-who was not an idol-worshipper." 136Say, 'O believers,' "We believe in Allah and what has been revealed to us, and what was revealed to Ibrahim, Isma'il, Ishaq, Ya'qub and his grandsons; and what was given to Musa, 'Isa, and other prophets from their Lord. We do not treat any of them dif-ferently." And to Him we 'fully' submit." 137So if they believe in what you believe, then they will surely be 'rightly' guided. But if they refuse, they are simply unjust 'the truth'. But Allah will protect you from their evil; He hears and knows 'ev-erything'.

138This is the 'natural' Way set by Allah. And who is better than Allah in setting a way? We worship 'none but' Him. 139Say, "Would you argue with us about Allah, while He is our Lord and your Lord? We are responsible for our deeds and you are responsible for yours. And we are faithful to Him 'alone'. 140Or do you claim that Ibrahim, Isma'il, Ishaq, Ya'qub and his grandsons were all Jews or Christians?" Say, "Who has more knowledge: you or Allah?" Who does more wrong than those who hide the ev-idence they received from Allah? And Allah is never unaware of what you do. 141That community has already gone. They will be paid back for their deeds, as you will be paid for yours. And you will not be responsible for what they did.

142The foolish among the people will ask, "Why did they turn away from the direction of salah they used to face?" Say, 'O Prophet,' "The east and west belong 'only' to Allah. He guides whoever He wants to the Straight Path." 143And so We have made you 'believers' an ideal community so that you may be witness-es over humanity, and that the Messenger may be a witness over you. We assigned your former direction of salah only to identify those who would stay faithful to the Messenger from those who would lose faith. It was certainly a difficult test except for those 'rightly' guided by Allah. But Allah would never let your 'past acts of faith go to waste. Allah is really Kind and Merciful to people. 144We definite-ly see you 'O Prophet' turning your face towards heaven. Now We will make you turn towards a direction of salah that will please you. So turn your face to-wards the Holy Mosque 'in Makkah wherever you are, turn your faces to-wards it. Those who were given the Book certainly know this to be the truth from their Lord. And Allah is never unaware of what they do. 145Even if you brought every proof to the People of the Book, they would not accept your direction 'of salah' and you would not accept theirs. They would not even accept each other's direction. And if you followed their de-sires after 'all' the knowledge that has come to you, then you would certainly be one of those doing wrong.

146Those We had given the Book rec-ognize him 'to be a true prophet' just as they recognize their own children. Yet a group of them hides the truth in-tentionally. 147'This is' the truth from your Lord, so do not ever be one of those who doubt. 148Everyone turns to their own direction. So, you 'Muslims' should compete with each other in doing good. Wherever you are, Allah will bring every-one together 'for judgment'. Surely Allah has power over all things.

149Wherever you are 'O Prophet', turn your face towards the Holy Mosque. This is certainly the truth from your Lord. And Allah is never unaware of what you all' do. 150Again, wherever you are, turn your face towards the Holy Mosque. And wherever you 'believers' are, face towards it, so that people can't argue against you, except those among them doing wrong. Do not fear them; fear Me, so that I may 'continue to' perfect My fa-vour upon you and so you may be 'right-ly' guided.

151Now, since We have sent you a mes-senger from among yourselves-recit-ing to you Our revelations, purifying you, teaching you the Book and wisdom, and teaching you what you never knew 152Remember Me; I will remember you. And thank Me, and never be ungrateful.

153O believers! Seek help through pa-tience and prayer. Surely, Allah is with those who are patient. 154Never say that those who lost their lives in the cause of Allah are dead-in fact, they are alive! But you do not realize it 155We will certainly test you with a bit of fear and hunger, and loss of property, life, and crops. Give good news to 156those who are patient- those who say, when struck by a disaster, "Surely to Allah we belong and to Him we will 'all' return." 157They will receive Allah's blessings and mercy, and they are 'rightly' guided.

158Indeed, 'the hills of' Safa and Marwah are among the symbols of Allah. So, who-ever does hajj or 'umrah to the 'Holy' House, let them walk between these two hills. And whoever does good willingly, surely Allah is full of appreciation and knowledge.

159Indeed, those who hide the clear proofs and guidance that We have re-vealed-after We made it clear for peo-ple in the Book-will be rejected by Allah and all others. 160As for those who re-pent, change their ways, and declare the truth, those are the ones I will forgive. I am willing to accept repentance and am full of mercy. 161Surely those who disbe-lieve and die as disbelievers are rejected by Allah, the angels, and all of humani-ty. 162They will be in Hell forever. Their punishment will not be lightened, and they will not be delayed 'from it'.

163Your God is 'only' One God. There is no god 'that deserves worship' except Him—the Most Kind, Most Merciful. 164Indeed, in the creation of the heavens and the earth; the rotation of the day and the night; the ships that sail through the sea for the benefit of humanity; the rain sent down by Allah from the sky, giving life to the earth after its death; the spreading of all kinds of creatures throughout; the shifting of the winds; and the clouds floating between the heavens and the earth—in all of this' are surely signs for those who understand.

165Still, there are some who take others as Allah's equals—they love them as they should love Allah—but the 'true' believers love Allah even more. If only those doing wrong could see the 'horrible' punishment 'waiting for them', they would certainly realize that all power belongs to Allah and that Allah is truly severe in punishment. 166Watch for the Day' when those who misled others will distance themselves from their followers—when they face the punishment—and the bonds that united them will be cut off. 167The 'misled' followers will cry, "If only we could have a second chance, we would disown them as they disowned us." This is how Allah will make them ful-ly regret their misdeeds. And they will never 'be able to' leave the Fire.

168O humanity! Eat from what is good and pure on the earth and do not follow Satan's footsteps. He is truly your clear Enemy. 169He only encourages you to do evil and shameful things and to claim against Allah what you do not know.

170When it is said to those deniers, "Follow what Allah has revealed' they argue, "No! We 'only' follow what we found our fathers practicing" What! Even if their fathers had absolutely no understanding or guidance? 171The example of the disbelievers 'not responding to the Messenger's warning' is like a flock not understanding the calls and cries of the shepherd. "They choose to be' deaf, mute, and blind so they have no sense at all.

172O believers! Eat from the good things We have provided for you, and give thanks to Allah if you 'truly' worship Him 'alone'. 173He has only forbidden you 'to eat' dead meat, blood, pork, and what is slaughtered in the name of anyone other than Allah. But if someone is forced 'to eat' by necessity—not just for desiring it or eating more than what is needed—they will not be sinful. Surely Allah is Forgiving and Merciful.

174Surely, those who hide Allah's revelations—trading them for a little gain—consume nothing but fire into their bellies. Allah will not speak to them on Judgment Day or purify them. And they will suffer a painful punishment. 175They are the ones who trade guidance for misguidance and forgiveness for punishment. How desperate they are to go to the Fire! 176That is because Allah has revealed the Book in truth. And surely those who differ about it have gone too far in opposition 'to the truth'.

177Being faithful is not just about turning your faces towards the east or the west. Rather, the faithful are those who believe in Allah, the Last Day, the angels, the Books, and the prophets; who give chari-ty out of their wealth—even though they desire it themselves—to relatives, orphans, the poor, 'needy' travellers, beggars, and for freeing captives; who pray salah, pay zakah, and keep the promises they make; and who are patient in times of suffering, hardship, and in battle. Such people are true in faith, and they are the ones who keep Allah in mind.

178O believers! Legal revenge is set for you in cases of murder—a free man for a free man, a slave for a slave, and a female for a female. But if the offender is forgiven by the victim's guardian, then blood money should be decided fairly and payment should be made kindly. This is a relief and mercy from your Lord. But whoever breaks these rules after that will suffer a painful punishment. 179This law protects life for you, O you who truly understand, so that you can guard against evil.

180If any of you has wealth and is about to die, they should make a will in favour of their own parents and close relatives with fairness. 'This is' a duty on those who keep Allah in mind. 181But whoever changes the will after hearing it, the blame will only be on those who made the change. Indeed, Allah hears and knows 'Everything. 182However, if someone finds something wrong or unfair in the will and makes a fair agreement between those involved, that person will not be sinful. Surely Allah is Forgiving and Merciful.

183O believers! Fasting is now a duty on you—as it was for those before you—so perhaps you will keep Allah in mind. 184Fast a specific number of days. But whoever of you is ill or on a journey, then 'let them fast' an equal number of days after Ramadan. As for those who can only fast with extreme difficulty, they can make up for it by feeding a needy person 'for every day not fasted'. But whoever volunteers to give more, it is better for them. And to fast is better for you, if you only knew. 185Ramadan is the month in which the Quran was revealed as a guide for humanity with clear proofs of guidance and the Standard 'that tells right from wrong' **(69)**. So, whoever is present this month, let them fast. But whoever is ill or on a journey, then let them fast an equal number of days 'after Ramadan'. Allah intends ease for you, not hardship, so that you may complete the required period and praise the greatness of Allah for guiding you, and perhaps you will be grateful. 186When My servants ask you O Prophet 'about Me, I am truly near. I respond to the prayers of those who call upon Me. So, let them obey Me and have faith in Me, perhaps they will be guided 'to the Right Way'.

187It has been permitted for you to be with your wives during the nights of the fast. They are like clothing for you **(69)**, as you are for them. Allah knows what you did to yourselves. So He has turned to you in mercy and excused you. So, now you can be with them, and seek what Allah has written for you **(70)**. You may eat and drink until you see the light of Fajr breaking the darkness of night, then complete the fast until nightfall. However, do not approach them while you are staying in the mosques 'for worship'. These are the rules set by Allah, so do not break them. This is how Allah makes His revelations clear to people, so they may keep Him in mind.

188Do not take each other's wealth illegally or bribe authorities in order to take a portion of others' property, while you know 'it is illegal'.

189They ask you 'O Prophet' about the phases of the moon. Say, "They are for people to calculate time and for hajj." Being faithful is not about entering your houses from the back doors. Rather, being faithful is about keeping Allah in mind. So, enter your homes through their proper doors, and keep Allah in mind so you may be successful.

190Fight in the cause of Allah 'only' against those who attack you, but do not break the rules. Surely Allah does not like Rule-breakers. 191Kill those 'attackers' wherever you find them and drive them out of the places from which they drove you out. Abuse is far worse than killing. And do not fight them at the Holy Mosque unless they attack you there. If they do so, then fight them—that is the punishment for such disbelievers. 192But if they stop, then surely Allah is Forgiving and Merciful. 193Fight them 'if they attack you' until there is no more abuse, and faith will only be in Allah. If they stop, let there be no fighting except against the abusers. 194'There will be revenge in' a holy month for 'an attack in' a holy month,' and offenders will be punished. So, if anyone attacks you, respond in the same way. But keep Allah in mind, and know that Allah is with those who keep Him in mind. 195Spend in the cause of Allah and do not let your own hands throw you into destruction 'by refusing to donate'. And do good. Allah certainly loves those doing good.

196Complete hajj and 'umrah for the sake of Allah. But if you are prevented, then offer whatever 'animal' sacrifice you can afford. And do not shave your heads until the offering reaches its destination. But if any of you is ill or has a head problem 'that requires shaving', then you can make up for it either by fasting, charity, or an animal offering. In times of peace, you may combine hajj and 'umrah then make the offering you can afford. As for those who cannot afford it, let them fast three days during hajj and seven after returning 'home' — ten days in total. This 'ruling' is for those who do not live near the Holy House. And keep Allah in mind, and know that Allah is severe in punishment. 197Intention 'to do' hajj is made in certain months. So, whoever intends to do hajj, let them stay away from romantic relations, bad words, and arguments during hajj. Whatever good you do is fully known by Allah. Take necessary supplies 'for the journey'. However, faithfulness is definitely the best supply. And keep Me in mind, O you who truly understand! 198There is no blame on you for seeking the blessings of your Lord during this journey. When you leave from 'Arafat, praise Allah near the holy place and praise Him for having guided you—before this 'guidance' you had completely lost your way. 199Then move on with the rest of the pilgrims. And pray for Allah's forgiveness. Surely Allah is Forgiving and Merciful.

200When you have completed your 'hajj' duties, praise Allah as much you used to praise your fathers 'before Islam', or even more. There are some who say, 'Our Lord! Give us the good of this life' but they will have no share in the Next Life. 201Yet there are others who say, 'Our Lord! Give us the best of this life as well as the Next, and protect us from the punishment of the Fire.' 202They will receive their full share 'of the reward' for the good they have done. And Allah is quick in judgment. 203And remember Allah 'during these' specific days. Whoever leaves quickly on the second day is not sinful, as well as those who stay behind 'till the third, seeking extra reward', as long as they obey the rules. Always keep Allah in mind, and know that to Him you will all be gathered 'for judgment'.

204There are some hypocrites' who impress you with their words in this life and even call upon Allah to witness what is in their hearts, yet they are your worst enemies. 205And when they leave 'you' they work hard throughout the land to cause trouble and destroy crops and cattle. Allah does not like corruption. 206When it is said to them, 'Fear Allah,' pride carries them off to sin. Hell is enough for them. What an evil place to rest! 207And there are those who would give up everything to please Allah. And Allah is always Kind to 'His' servants.

208O believers! Submit to Islam all together, and do not follow Satan's footsteps. He is truly your clear enemy. 209If you slip back after receiving the clear proofs, then know that Allah is truly Almighty and Wise. 210Are those 'deniers' just waiting for Allah and the angels to come to them 'for judgment', along with masses of clouds? It would be over 'for them' by then. In the end, 'all' matters will be returned to Allah. 211Ask the Children of Isra'il how many clear signs We have given them. And whoever changes Allah's blessings after receiving them should know that Allah is truly severe in punishment. 212This life has been made attractive to the disbelievers, and 'now' they mock the believers. But those who keep Allah in mind will be high above them on Judgment Day. And Allah provides for whoever He wants without limit.

213Humanity had once been one community 'of believers before they differed'. So Allah raised prophets to give good news and warnings, and revealed to them the Books in truth to judge between people regarding their differences. Still the same people differed about the truth—because of jealousy—after clear proofs had come to them. But Allah, by His mercy, has guided the believers to the truth regarding those differences. And Allah guides whoever He wants to the Straight Path.

214Do you think you will enter Jannah without being tested like those before you? They were hit with suffering and hardship and were so deeply shaken that 'even' the Messenger and the believers with him cried out, "When will Allah's help come?" Indeed, Allah's help is 'always' near.

215They ask you 'O Prophet' how they should donate. Say, "Whatever donations you give are for parents, relatives, orphans, the poor, and 'needy' travelers. Whatever good you do is definitely known to Allah!"

216Fighting has become a duty for you believers, even though you dislike it. Perhaps you dislike something which is good for you and like something which is bad for you. Allah knows and you do not. 217They ask you 'O Prophet' about fighting in the holy months. Say, "Fighting during these months is a serious offence. But preventing 'others' from the Path of Allah, rejecting Him, and expelling the worshippers from the Holy Mosque is a bigger offence in the sight of Allah. Abuse is far worse than killing. They will not stop fighting you until they turn you away from your faith, if they can. And whoever among you abandons this faith and dies as a disbeliever, their deeds will become worthless in this life and the Next. Those will be the people of the Fire. They will be there forever." 218Indeed, those who have believed, emigrated, and made sacrifices in the Way of Allah—they can hope for Allah's mercy. And Allah is Forgiving and Merciful.

219They ask you 'O Prophet' about drinking and gambling. Say, "There is big harm in both, as well as some benefit for people—but their harm is bigger than their benefit." They also ask you what they should donate. Say, "Whatever is extra." This is how Allah makes His revelations clear to you 'believers', so perhaps you may reflect 220upon this world and the Next Life. And they ask you about orphans. Say, "Improving their condition is best. And if you partner with them, they are your fellow Muslims. And Allah knows who intends harm and who intends good. If Allah wanted, He could have made things difficult for you. Surely Allah is Almighty and Wise!"

221Do not marry idol-worshipping women until they believe, because a believing slave-woman is better than a free idol-worshipper, even though she may look beautiful to you. And do not marry your women to idol-worshipping men until they believe, because a believing slave-man is better than a free idol-worshipper, even though he may look handsome to you. They invite 'you' to the Fire while Allah invites 'you' to Jannah and forgiveness by His blessing. He makes His revelations clear to the people so perhaps they will keep them in mind.

222They ask you 'O Prophet' about the monthly cycle. Say, "Be careful of its harm! So, keep away and do not have romantic relations with your wives during their cycles until they are over. When they purify themselves, then you can be with them in the way specified by Allah. Indeed, Allah loves those who always repent and those who purify themselves." 223Your wives are like farmland for you, so come together as you please. And send ahead something good for yourselves. Keep Allah in mind, knowing that you will stand in front of Him. And give good news to the believers.

224Do not use Allah's Name in your oaths as an excuse for not doing good, or guarding against evil, or making peace between people. And Allah hears and knows 'everything'. 225Allah will not hold you responsible for unintentional oaths, but for what you intended in your hearts. And Allah is full of forgiveness and patience.

226Those who swear not to approach their wives can do so for up to four months. If they change their mind, then Allah is certainly Forgiving and Merciful. 227But if they insist on divorce, then Allah truly hears and knows 'everything'.

228Divorced women must wait three monthly cycles 'before they can re-marry'. It is not allowed for them to hide what Allah has created in their wombs, if they 'truly' believe in Allah and the Last Day. And their husbands keep the right to take them back within that period if they want to make peace. Women have rights similar to those of men in all fairness, although men have a degree of responsibility over them. And Allah is Almighty and Wise.

229Divorce may be taken twice, then the husband must keep 'his wife' with dignity or separate 'from her' with kindness. It is not allowed for the husband to take back anything of the marriage gift he gave to his wife, unless they both fear they will break the rules set by Allah. So if you fear they will break Allah’s rules, there is no blame on either of them if the wife buys her way out. These are the rules set by Allah, so do not break them. And those who break Allah's rules are the ones 'truly' doing wrong.

230So if a husband divorces his wife 'three times', then it is not allowed for him to remarry her until after she has married another man and then is divorced. Then it is allowed for them to reunite, as long as they will keep up the rules set by Allah. These are Allah's rules, which He makes clear for people who know.

231When you divorce women and they have 'almost' reached the end of their waiting period, either keep them with dignity or let them go with dignity. But do not keep them just to harm or take advantage of them. Whoever does that surely wrongs his own soul. Do not take Allah's revelations lightly. Remember Allah's favours upon you as well as the Book and wisdom He has sent down to teach you. Keep Allah in mind, and know that Allah has 'perfect' knowledge of all things.

232When you divorce women and they have reached the end of their waiting period, do not 'let the guardians' prevent those women from re-marrying their ex-husbands if they make a reasonable agreement. This is a lesson to whoever has faith in Allah and the Last Day. That is better and more proper for you. Allah knows and you do not know.

233'Divorced' mothers will breastfeed their babies for two whole years, for those who wish to complete the nursing 'of their baby'. The child's father is responsible to provide reasonable support and clothing for the mother 'during that period'. No one will be asked to do more than what they can. No mother or father should be made to suffer for their child. The 'father's' closest relatives will have the same responsibility 'if he dies'. But if both sides decide—after discussing together and agreeing—to end breastfeeding, then there is no blame on them. And if the father decides to hire a lady to breastfeed his baby, it is allowed as long as he pays fairly. Keep Allah in mind, and know that Allah sees what you do.

234As for those of you who die and leave widows behind, those 'widows' must observe a waiting period of four months and ten days. When they reach the end of this period, it is not wrong if you let them go back to their normal life in a reasonable way. And Allah is fully Aware of what you do.

235There is no blame on you for gently showing interest in 'divorced or widowed women' or for hiding the intention in your hearts. Allah knows that you are considering them for marriage. But do not make secret arrangements with them—just speak to them properly. Do not enter into marriage until the waiting period expires. Know that Allah is aware of what is in your hearts, so beware of Him. And know that Allah is full of forgiveness and patience.

236There is no blame if you divorce women before touching them or agreeing on a marriage gift. But pay them something suitable—the rich according to his ability and the poor according to his ability. A reasonable gift is a duty on those who want to do good. 237And if you divorce them before touching them but after agreeing on a marriage gift, pay them half of what you agreed, unless they 'the women' waive their right, or the one who holds the marriage tie waives his right. And for you to waive 'your right' is closer to righteousness. Do not forget to be kind to each other. Surely Allah sees what you do.

238Keep up the 'five obligatory' prayers—especially the middle one—and stand in front of Allah with humility. 239If you are in danger, pray on foot or while riding. But when you are safe, 'take your time to' remember Allah, as He taught you what you did not know.

240Those of you who die leaving widows should make a will to ensure those 'widows' will be supported for a year without being forced out. But if they choose to leave, it is not wrong if you let them go back to their normal life in a reasonable way. And Allah is Almighty and Wise.

241Reasonable support should be provided for divorced women—a duty on those who keep Allah in mind. 242This is how Allah makes His revelations clear to you, so perhaps you will understand.

243Have you 'O Prophet' not seen those who ran away from their homes to avoid death, even though there were thousands of them? Allah said to them, "Die!" then He brought them back to life. Surely Allah is always generous to humanity, but most people are ungrateful. 244Fight in the cause of Allah, and know that Allah hears and knows 'everything'. 245Who will give Allah a good loan which He will multiply many times over? Allah is the One Who decreases and increases 'wealth'. And you will all be returned to Him.

246Have you not seen those chiefs of the Children of Isra'il after Musa? They said to one of their prophets, "Appoint for us a king and we will fight in the cause of Allah." He said, "Are you not going to refuse if you are ordered to fight?" They replied, "How could we refuse to fight in the cause of Allah when we have been torn away from our homes and children?" But when they were ordered to fight, they turned away, except for a few of them. And Allah has 'perfect' knowledge of those doing wrong. 247Their prophet told them, "Allah has appointed Talut (Saul) as your king." They said, "How can he be our king when he is not from a wealthy family and we are more deserving of kingship than him?" He replied, "Allah has chosen him over you and blessed him with knowledge and physical strength. And Allah grants kingship to whoever He wills. Allah is All-Encompassing, All-Knowing." 248And their prophet said to them, "Indeed, a sign of his kingship is that the chest will come to you in which is assurance from your Lord and a remnant of what the family of Moses and the family of Aaron had left, carried by the angels. Indeed in that is a sign for you, if you are believers."

249When Talut marched with his army, he cautioned: "Allah will test you with a river. So, whoever drinks from it is not with me, except those who take just one sip with their hands. And whoever does not taste it is definitely with me." But they all drank 'a lot', except for a few! When he crossed the river with the 'few' faithful soldiers with him, they said, "Now we are no match for Jalut and his warriors." But those 'believers' who were certain they would meet Allah responded, "How many times has a small force defeated a mighty army by Allah's permission! And Allah is 'always' with the patient." 250When they came face-to-face with Jalut and his warriors, they prayed, "Our Lord! Shower us with patience, make our steps firm, and give us victory over the disbelieving people." 251So, they defeated them by Allah's permission. Dawood killed Jalut, and Allah blessed Dawood with kingship and wisdom, and taught him what He willed. If Allah had not used a group to push back 'the evil of' another, the earth would have been corrupted, but Allah is kind to all. 252These are Allah's revelations which We recite to you 'O Prophet' in truth. And you are truly one of the messengers.

253We have chosen some of those messengers above others. Allah spoke directly to some, and raised some to higher ranks. To 'Isa, son of Maryam, We gave clear proofs and supported him with the holy spirit (Jibril). If Allah had wanted, the later generations would not have fought 'among themselves' after receiving the clear proofs. But they differed—some believed while others disbelieved. Yet, if Allah had wanted, they would not have fought each other. But Allah does what He wills.

254O believers! Donate from what We have provided for you before the arrival of a Day when there will be no bribes, connections, or words of defence. The disbelievers are the ones 'truly' doing wrong.

255Allah—there is no god 'that deserves worship' except Him, the Living, Who takes care of everything. He never falls into a light or deep sleep. Whatever is in the heavens and whatever is on the earth belongs to Him. Who could possibly speak to defend others in front of Him without His permission? He 'fully' knows what is ahead of them and what is behind them. But no one can have any of His knowledge, except what He wants 'to reveal'. His Seat covers the heavens and the earth, and taking care of both does not tire Him. He is the Most High, the Greatest.

256There is no need to force the religion on anyone—true guidance has become clear from falsehood. So, whoever rejects false gods and believes in Allah is certainly holding onto the strongest handle that never breaks. And Allah hears and knows 'everything'. 257Allah is the Guardian of the believers—He brings them out of darkness and into light. As for the disbelievers, their guardians are false gods who lead them out of light and into darkness. Those will be the people of the Fire. They will be there forever.

258Have you not seen the one who argued with Ibrahim about his Lord just because Allah had given him kingship? 'Remember' when Ibrahim said, "My Lord is the One Who has power to give life and cause death." He argued, "I too have the power to give life and cause death." Ibrahim replied, "Allah causes the sun to rise from the east; can you make it rise from the west?" So, the disbeliever was speechless. And Allah does not guide those doing wrong.

259Or 'have you not seen' the one who passed by a city which was in ruins? He wondered, "How could Allah raise this back to life after its destruction?" So, Allah caused him to die for a hundred years then brought him back to life. Allah asked, "How long have you stayed 'in this condition' ?" He replied, "Perhaps a day or part of a day." Allah said, "No! You have stayed here for a hundred years! Just look at your food and drink—they have not spoiled. But look at 'the skeleton of' your donkey! And so We have made you into a sign for humanity. And look at the bones 'of the donkey', how We bring them together then cover them with flesh!" When this was made clear to him, he declared, "Now I know that Allah has power over all things."

260"My Lord! Show me how you give life to the dead." Allah responded, "Do you not believe in this already?" Ibrahim replied, "Yes I do, but just for my heart to be satisfied." Allah said, "Then bring four birds, examine them carefully, 'cut them into pieces,' and spread them on different hilltops. Then call them; they will fly right back to you. And know that Allah is Almighty and Wise."

261The example of those who spend their wealth in the cause of Allah is that of a grain that sprouts into seven ears; each has one hundred grains. And Allah multiplies 'the reward even more' to whoever He wants. Allah is full of blessings and knowledge. 262Those who spend their wealth in the cause of Allah and do not follow their charity with reminders 'of their generosity' or hurtful words—they will get their reward from their Lord. There will be no fear for them, and they will never be sad. 263Saying kind words and 'forgiving others' is much better than charity followed by hurtful words. Allah is not in need and is full of patience.

264O believers! Do not waste your charity with reminders 'of your generosity' or hurtful words, like those who donate their wealth just to show off and do not really have faith in Allah or the Last Day. They are just like a hard rock covered with a thin layer of soil hit by a strong rain, leaving it just a bare stone. Such people will gain nothing from their charity. Allah does not guide the disbelieving people.

265And the example of those who donate their wealth, hoping to please Allah and prove their true faith, is that of a garden on a fertile hill; when heavy rain falls, it gives twice its normal produce. If no heavy rain falls, a drizzle is enough. And Allah sees what you do.

266Would any of you like to have a garden with date trees, grapes, and all kinds of fruits, with running streams, and as that person grows very old with dependent children, the garden is hit by a fiery tornado, burning it all up? This is how Allah makes His revelations clear to you, so perhaps you will reflect.

267O believers! Donate from the best of what you have earned and of what We have produced for you from the earth. Do not pick out worthless things for donation, which you yourselves would only accept with closed eyes. And know that Allah is not in need and He deserves all praise. 268The Devil makes you scared of becoming poor and encourages you to do shameful things, while Allah promises you forgiveness and 'great' favours from Him. And Allah is full of blessings and knowledge. 269He gives wisdom to whoever He wants. And whoever is given wisdom is certainly blessed with a great privilege. But none will keep this in mind except those who truly understand.

270Whatever charities you give or pledges you make are definitely known to Allah. And those doing wrong will have no helpers. 271To give charity publicly is good, but to give to the poor privately is better for you, and will clear you of your sins. And Allah is fully Aware of what you do. 272You are not responsible for people's guidance 'O Prophet'; it is Allah Who guides whoever He wants. Whatever you 'believers' spend in charity is for your own good, as long as you do so to please Allah. Whatever you donate will be fully paid back to you, and you will not be denied any reward. 273'Charity is' for the needy who are too busy in the cause of Allah to move about in the land 'for work'. Those unfamiliar with their situation will think they do not need 'charity' because they are shy to ask. You can recognize them by their appearance. They do not keep begging people. Whatever you give in charity is definitely known to Allah. 274Those who spend their wealth in charity day and night, privately and publicly—their reward is with their Lord. There will be no fear for them, and they will never be sad.

275Those who charge interest will stand 'on Judgment Day' like those driven to madness by Satan's touch. That is because they say, "Trade is no different than interest." But Allah has allowed trade and forbidden interest. Whoever quits—after having received warning from their Lord—may keep their previous gains, and their case is left to Allah. As for those who continue, they will be the people of the Fire. They will be there forever. 276Allah has made interest fruitless and charity fruitful. And Allah does not like any ungrateful sinner. 277Indeed, those who believe, do good, pray salah, and pay zakah will receive their reward from their Lord. There will be no fear for them, and they will never be sad. 278O believers! Fear Allah, and give up remaining interest if you are 'true' believers. 279If you do not, then be warned of a war with Allah and His Messenger! But if you repent, you may keep your original amount—not causing or suffering loss. 280If it is difficult for someone to pay 'you' back a debt, delay it until a time of ease. And if you waive it as an act of charity, it will be better for you, if you only knew. 281Watch for the Day when you will all be returned to Allah, then every soul will be fully paid back for what it has done. None will be treated unfairly.

282O believers! When you agree on a loan for a fixed period of time, write it down. Let the writer be fair to both sides. The writer should not refuse to write as instructed by Allah. Let the writer record what the borrower dictates, keeping Allah in mind and not cheating in the debt. If the borrower is naive, weak, or unable to dictate, let their guardian dictate for them in all fairness. And call upon two of your men to witness. If two men cannot be found, then one man and two women of your choice will witness—so if one of the women forgets the other may remind her. The witnesses should not refuse to come when they are asked to. You should not be against writing contracts for a fixed period, whether the amount is small or large. This is more just 'for you' in the sight of Allah, and more suitable to establish evidence and remove doubts. However, if you are doing a business exchange with each other on the spot, then there is no need for you to write it down, but call upon witnesses when the deal is finalized. Let there be no harm to the writer or the witnesses. If you do, then it will be an offence from you. Keep Allah in mind; it is Allah Who teaches you. And Allah has 'perfect' knowledge of all things. 283If you are on a journey and a writer cannot be found, then something can be taken as a deposit. If you trust each other, then 'there is no need for a deposit, but' the borrower should honour this trust 'by paying back the debt'—and let them fear Allah, their Lord. You 'witnesses' should not hide the truth. Whoever hides it, their hearts will truly be sinful. And Allah 'fully' knows what you do.

284Whatever is in the heavens and whatever is on the earth belongs to Allah. Whether you show what is in your hearts or hide it, Allah will call you to account for it. Then He will forgive whoever He wants and punish whoever He wants. And Allah has power over all things. 285The Messenger believes in what has been revealed to him from his Lord, and so do the believers. They all believe in Allah, His angels, His Books, and His messengers. "They declare, "We do not treat any of His messengers differently." And they say, "We hear and obey. 'We seek' Your forgiveness, our Lord! And to You 'alone' is the final return." 286Allah does not task any soul except with what it can do. All good will be for its own benefit, and all evil will be for its own loss. "The believers pray," "Our Lord! Do not punish us if we forget or make a mistake. Our Lord! Do not make things difficult for us as You did with those before us 287Our Lord! Do not burden us with what we cannot carry. Excuse us, forgive us, and have mercy on us. You are our 'only' Guardian. So give us victory over the disbelieving people."